{"id":2271,"date":"2022-01-18T13:34:28","date_gmt":"2022-01-18T13:34:28","guid":{"rendered":"https:\/\/indiansciences.in\/?p=2271"},"modified":"2022-01-19T09:59:41","modified_gmt":"2022-01-19T09:59:41","slug":"nature-of-truth","status":"publish","type":"post","link":"https:\/\/indiansciences.in\/gleams-of-half-extinguished-thought\/nature-of-truth","title":{"rendered":"Nature of Truth"},"content":{"rendered":"\t<section class=\"section\" id=\"section_21085683\">\n\t\t<div class=\"bg section-bg fill bg-fill  bg-loaded\" >\n\n\t\t\t\n\t\t\t\n\t\t\t\n\n\t\t<\/div>\n\n\t\t<div class=\"section-content relative\">\n\t\t\t\n<div class=\"row\"  id=\"row-94067602\">\n\n\t<div id=\"col-1903181234\" class=\"col small-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n<p style=\"text-align: left;\"><span style=\"color: #993300;\"><strong>Transcreation: <\/strong>Dr. Rajeshwar Mukherjee<br \/><\/span><span style=\"color: #993300;\"><strong>Source: <em>Jijnasa (Collected Bengali Essays on science) by Ramendrasundar Tribedi<\/em><\/strong><\/span><\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><span style=\"font-size: 160%;\">W<\/span>hatever we consider as truth is relative and not absolute. It is not complete but partial; not eternal but momentary, not universal but local. Sometimes the Law of Uniformity of Nature is labelled as the truth. Actually, the phenomena which cannot be explained by the prevailing laws of nature are considered to be enigmatic and supernatural. But there is no place for supernaturalism and miracles in Nature. Every event in this world is natural. The discoveries by the greatest scientists strike us often as miraculous because they were not known till the time of their discovery. However marvellous these discoveries may appear, they are as natural as any other phenomena; and should not be designated as supernatural. Scientific predictions depend on calculations and calculations have inherent errors. Therefore, attempts to accurately predict the future, anchoring our faith in calculations only, always prove to be futile. Thus, we are compelled to accept that a part of nature will always remain inaccessible to human predictions.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">As a matter of fact, our knowledge of Nature is incomplete and will continue to remain so forever. The explored region of the entire world of knowledge is always smaller in comparison to the unexplored region. Whatever we consider as queer and unlikely is the product of our ignorance.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">In fact, there is no rigid boundary between natural and so-called supernatural phenomena. However unnatural and improbable an event may appear; it proves to be very much natural in the long run with the expansion of the frontiers of knowledge. Sometimes our limited intellect discovers the violation of the laws of nature; but in the wake of knowledge, we discover that it is no exception to the laws of nature. We may enter into the intellectual debate about the supposed violation of the laws of nature but we are helpless in regard to reaching the final conclusion.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">Any phenomenon that appeals to our senses is an integral part of nature, however strange. Laws of Nature may collapse. Whatever is a rule today may be overruled tomorrow. New laws may be invented. But Nature includes all \u2013 the explored and the unexplored.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\">There is one Truth in this world that is superior to all other truths. It is the firm conviction of one\u2019s own existence. It is the fundamental axiom of all sciences. It is the ultimate truth. If this fundamental axiom is challenged, we cease to exist. \u00a0All the worldly sciences deal with relative truths. These relative truths can be discovered through the study of the world-phenomena.<\/span><\/p>\n<div class=\"text-center\"><div class=\"is-divider divider clearfix\" style=\"max-width:101px;\"><\/div><\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t\n<\/div>\n<div class=\"row align-middle\"  id=\"row-1143610708\">\n\n\t<div id=\"col-272529506\" class=\"col medium-3 small-12 large-3\"  >\n\t\t\t\t<div class=\"col-inner\" style=\"background-color:rgb(217, 217, 217);\" >\n\t\t\t\n\t\t\t\n\t<div class=\"img has-hover x md-x lg-x y md-y lg-y\" id=\"image_655254449\">\n\t\t\t\t\t\t\t\t<div class=\"img-inner dark\" >\n\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"598\" height=\"800\" src=\"https:\/\/indiansciences.in\/wp-content\/uploads\/2022\/01\/Ramendra_Sundar_Trivedi-598x800.jpg\" class=\"attachment-large size-large\" alt=\"\" srcset=\"https:\/\/indiansciences.in\/wp-content\/uploads\/2022\/01\/Ramendra_Sundar_Trivedi-598x800.jpg 598w, https:\/\/indiansciences.in\/wp-content\/uploads\/2022\/01\/Ramendra_Sundar_Trivedi-299x400.jpg 299w, https:\/\/indiansciences.in\/wp-content\/uploads\/2022\/01\/Ramendra_Sundar_Trivedi-768x1028.jpg 768w, https:\/\/indiansciences.in\/wp-content\/uploads\/2022\/01\/Ramendra_Sundar_Trivedi-600x803.jpg 600w, https:\/\/indiansciences.in\/wp-content\/uploads\/2022\/01\/Ramendra_Sundar_Trivedi.jpg 974w\" sizes=\"(max-width: 598px) 100vw, 598px\" \/>\t\t\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\n<style>\n#image_655254449 {\n  width: 100%;\n}\n<\/style>\n\t<\/div>\n\t\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t\n\n\t<div id=\"col-1612190136\" class=\"col medium-9 small-12 large-9\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n<p style=\"text-align: justify;\"><span style=\"color: #000000;\"><strong>About Ramendra Sundar Tribedi:<\/strong> <\/span><br \/><span style=\"color: #000000;\">Ramendra Sundar Tribedi was a versatile genius. Despite being a professor of Natural sciences and at the same time holding the chair of the principal of the then Ripon College, he had undertaken the pioneering task of science popularisation through his mother language (Bengali). The scientific essays authored by him are not only impregnated with profound scientific thoughts but are the finest specimen of literary creation. These essays, which are unique of their kind, reflect his earnest endeavour to amalgamate scientific knowledge with Ancient Indian wisdom. This transcreation is a humble attempt to disseminate the pearls of wisdom across the world transcending the boundary of the vernacular.<\/span><\/p>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t\n<\/div>\n\t\t<\/div>\n\n\t\t\n<style>\n#section_21085683 {\n  padding-top: 30px;\n  padding-bottom: 30px;\n}\n<\/style>\n\t<\/section>\n\t\n","protected":false},"excerpt":{"rendered":"<p>Whatever we consider as truth is relative and not absolute. It is not complete but partial; not eternal but momentary, not universal but local. Sometimes the Law of Uniformity of Nature is labelled as the truth. Actually, the phenomena which cannot be explained by the prevailing laws of nature are considered to be enigmatic and supernatural. But there is no place for supernaturalism and miracles in Nature. Every event in this world is natural. The discoveries by the greatest scientists strike us often as miraculous because they were not known till the time of their discovery. However marvellous these discoveries may appear, they are as natural as any other phenomena; and should not be designated as supernatural. Scientific predictions depend on calculations and calculations have inherent errors. Therefore, attempts to accurately predict the future, anchoring our faith in calculations only, always prove to be futile. Thus, we are compelled to accept that a part of nature will always remain inaccessible to human predictions.<\/p>\n","protected":false},"author":1,"featured_media":2323,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[92],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Nature of Truth - Academy of Research for Cultivation of Indian Sciences (ARCIS)<\/title>\n<meta name=\"description\" content=\"The Academy of Research for Cultivation of Indian Sciences (ARCIS) is a vibrant knowledge-platform dedicated to intensive research on the Indian Sciences. It is devoted to the actualization of the dream of Swami Vivekananda who has envisaged that science and philosophy will meet and shake hands. 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